18 January 2014

Book 3, Chapter 1

Calvin begins by describing our bond in Christ through the Holy Spirit. For as long as we are separated from Christ we are without the benefits of salvation, which he conferred through the work given to him by the Father and fully accomplished through his life, death, and resurrection. “To communicate to us the blessings which he received from the Father, he must become ours and dwell in us” (3.1.1).

The redemptive accomplishment of Christ is, in a sense, not at work until the Spirit works in us. “[U]ntil our minds are intent on the Spirit, Christ is in a manner unemployed, because we view him coldly without us, and so at a distance from us” (3.1.3). And the Gospel itself will fall on our deaf ears until the Spirit turns our hearts and minds to hear the God’s call. 

“To the same effect Paul says to the Ephesians, ‘Ye were sealed with that Holy Spirit of promise,’ (Eph. 1:13); thus showing that he is the internal teacher, by whose agency the promise of salvation, which would otherwise only strike the air or our ears, penetrates into our minds” (3.1.4). Thus, it becomes apparent that the perverse heart of any believer who has faith in Christ must first experience the regenerative work of the Spirit and is therefore brought into relation with Christ. 

Modern Evangelical vernacular unfortunately at times limits the beauty of this Gospel truth by incorrectly placing the emphasis on the will of the unbeliever to “make a decision” and “invite the Holy Spirit into their heart.” We are reminded here in this first chapter that it is wholly the work of God through the Holy Spirit to ignite faith in our hearts so that we may know and have union with our Savior, Jesus Christ.

Therefore, at the outset of this Book, the believer should be reminded that all faith should point, not to the individual, but to the work of the Spirit and the employment of Christ in the believer’s heart (about which we will learn more in Chapter 2). A discussion will be raised later during the reading of Book 3 on the nature and priority of receiving the benefits of Christ (see previous post by Baus). 

1 comment:

  1. It stands out to me that as Calvin talks about the work of the Spirit here, it is clear that a sinner is not regenerated by the Spirit as something really separate from the work of Christ, but rather our being given new life by the Spirit is His uniting us to Christ Himself (and all His benefits). It's also clear that no one can be united to Christ, born again and believing in Him, and not have been given the Holy Spirit.

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